Fool’s Paradise Lost – Pop surrealism painting by Stephen Gibb, 36″ x 24″, oil on panel, 2022
The idea of “loss” and “the Fool” often percolate up in my work. The nature of loss is a pretty straight-forward concept — one that everyone can relate to. The Fool on the other hand is a concept that we impulsively project onto the “other” and avoid associating it with “the self”.
The actual truth is we all do foolish things, have foolish thoughts put value on meaningless things. In essence, we reject the fool, but recognise the Fool in ourselves — unless living in a delusional world of denial.
My portrayal of the Fool is a stereotype. A goofy innocent, oblivious of the dire nature of his situation, grasping in a futile attempt to preserve things he values — things that are empty and hollow. He wears the Dunce cap, just to formally label him in case there is any confusion in an attempt to make the figurative into the literal.
The Fool longs for love, acceptance, power, and wealth, but all these things are in eminent peril or were mere illusion to start with. His soul mate is a candy apple headed doll, which brings the “Paradise Lost” component of the title into the painting. In John Milton’s epic poem, the subject of Adam and Eve being tempted by Satan and their expulsion from “paradise” is prominently explored. In the painting, the doll-wife figure is the forbidden fruit incarnate. She has already been partaken of, so the sin has been committed and she is now just evidence of the Fool’s guilt.
In his other hand is a mock sceptre, a symbol of power but a powerless candy substitute. Inside is a crown which is bait for the Fool’s ego, an aspiration to fulfil his longing for prestige and power. Candy is a frivolous and pleasure centred treat. It echoes his pointless, pleasure driven desire for elevating his position. Junk food for his empty soul.
An equally empty and ephemeral balloon ironically expresses his disdain of the fool as he passes overhead. The balloon’s existence is always in peril and its imminent demise foreshadows the impending doom of the Fool.
The threats that impinge on the Fool come from above and below. Overhead a ball of fire from the heavens hurtles gleefully toward the Fool, while below a resourceful devil claws away at the foundation supporting the completely oblivious Fool. Oblivion being a key condition of a foolish and irresponsible outlook on life.
An apparition of a god-like entity looms in the clouds, overseeing the sins of the Fool. If God does not play with dice, at least he plays games with the Fool. The landscape is a crumbling board game with player markers making their way through their existence. Above, a laughing die delights in the scene below, his contribution of chance outcomes determines the fate of the players.
Below the die a daring paper doll attempts to eat fire in an absurd act of self-destruction. This could parallel any self-destructive and foolish behaviour that we as humans engage in for whatever reason, ultimately ending our chance at Paradise. The paper doll sits on a slowly draining snow globe, a souvenir of paradise in decay, reinforcing the theme of this Pop Surrealism painting. A crumbling column opposite also prepares to topple, its heyday long past.
To add to the sense that things are deeply wrong, a sheep plays tug-of-war with a spear of broccoli over a piece of meat. The incongruent behaviour of both characters (one a vegetable, the other a vegetarian) may be a way of me commenting on the topsy-turvy world we live in.
To the right side of the painting a thuggish frog wields a club threateningly at the Fool. It appears he has already smashed his way into the Fool’s safe as his fortune trickles away. A fool and his money…
A slice of mouldy bread, which is also jargon for money, angrily pushes a clock (time) towards the edge of the cliff. In essence the clock foretells that the Fool’s time is up and as the die (death) falls off the edge, the game is over…
Fool’s Paradise Lost – pop surrealism painting meets Milton
Pop Surrealism Painting
Fool’s Paradise Lost – Pop surrealism painting by Stephen Gibb, 36″ x 24″, oil on panel, 2022
The idea of “loss” and “the Fool” often percolate up in my work. The nature of loss is a pretty straight-forward concept — one that everyone can relate to. The Fool on the other hand is a concept that we impulsively project onto the “other” and avoid associating it with “the self”.
The actual truth is we all do foolish things, have foolish thoughts put value on meaningless things. In essence, we reject the fool, but recognise the Fool in ourselves — unless living in a delusional world of denial.
My portrayal of the Fool is a stereotype. A goofy innocent, oblivious of the dire nature of his situation, grasping in a futile attempt to preserve things he values — things that are empty and hollow. He wears the Dunce cap, just to formally label him in case there is any confusion in an attempt to make the figurative into the literal.
The Fool longs for love, acceptance, power, and wealth, but all these things are in eminent peril or were mere illusion to start with. His soul mate is a candy apple headed doll, which brings the “Paradise Lost” component of the title into the painting. In John Milton’s epic poem, the subject of Adam and Eve being tempted by Satan and their expulsion from “paradise” is prominently explored. In the painting, the doll-wife figure is the forbidden fruit incarnate. She has already been partaken of, so the sin has been committed and she is now just evidence of the Fool’s guilt.
In his other hand is a mock sceptre, a symbol of power but a powerless candy substitute. Inside is a crown which is bait for the Fool’s ego, an aspiration to fulfil his longing for prestige and power. Candy is a frivolous and pleasure centred treat. It echoes his pointless, pleasure driven desire for elevating his position. Junk food for his empty soul.
An equally empty and ephemeral balloon ironically expresses his disdain of the fool as he passes overhead. The balloon’s existence is always in peril and its imminent demise foreshadows the impending doom of the Fool.
The threats that impinge on the Fool come from above and below. Overhead a ball of fire from the heavens hurtles gleefully toward the Fool, while below a resourceful devil claws away at the foundation supporting the completely oblivious Fool. Oblivion being a key condition of a foolish and irresponsible outlook on life.
An apparition of a god-like entity looms in the clouds, overseeing the sins of the Fool. If God does not play with dice, at least he plays games with the Fool. The landscape is a crumbling board game with player markers making their way through their existence. Above, a laughing die delights in the scene below, his contribution of chance outcomes determines the fate of the players.
Below the die a daring paper doll attempts to eat fire in an absurd act of self-destruction. This could parallel any self-destructive and foolish behaviour that we as humans engage in for whatever reason, ultimately ending our chance at Paradise. The paper doll sits on a slowly draining snow globe, a souvenir of paradise in decay, reinforcing the theme of this Pop Surrealism painting. A crumbling column opposite also prepares to topple, its heyday long past.
To add to the sense that things are deeply wrong, a sheep plays tug-of-war with a spear of broccoli over a piece of meat. The incongruent behaviour of both characters (one a vegetable, the other a vegetarian) may be a way of me commenting on the topsy-turvy world we live in.
To the right side of the painting a thuggish frog wields a club threateningly at the Fool. It appears he has already smashed his way into the Fool’s safe as his fortune trickles away. A fool and his money…
A slice of mouldy bread, which is also jargon for money, angrily pushes a clock (time) towards the edge of the cliff. In essence the clock foretells that the Fool’s time is up and as the die (death) falls off the edge, the game is over…
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